Thursday, 20 May 2010

i was discussing the soul recently, and i argued it is the single most individual part of the human 'composition'. that it is all that defines the individual down to ethics and morality, te supermatter starting point on the chakra ladder - te rainbow colour hid inside the grey matter,
though a friend argued it is the single element in each of us that has no definition. thats to say it is a mirror. whatever we place before it (ideas) will be refelected; if you say a love mantra for example, slowly everything will synchronise with Love.. tis same coversationalist taugt me a love mantra, or Love mantra: everyting is an expression of te infinite loving consciousness. tough its effectiveness is when said in sanskrit, though it is muc more important to immerse first in te concept,
but what is the soul. who knows. obviously though the soul is an expression of the self because everyone has unique ideas. though that is the manifestation of the soul i suppose. im not sure what i believe the soul to be. i am only a young man. i have many years to find out. self and i ave a distinct difference i think. one empirical and another metaphysical.


& recently an old friend revealed to me throug our journey wit conversation tat the I and te self are in fact constantly battling. enemies even wen certain things are happening - one innate and infinite one evolving with environment; tey can commit violence though is not chaos creation? tats a recent maxim i decoded, desire is still the modus; ignorance veils the selfish essence of desire. toug tats wen its good to remember te mantra afore mentioned. BABA NAM KEVA LAM. in its a ponetic englis pronouncable lyric. but it is difficult to accept religous liturgy upon the soul, is it not bondage on something which necessarily is all? not necessarily but if it is Life, or some kind of consciousness words can only even try to contain it..

ere is a relevant piece of literature from te Hans Kayer Translation Project - In the Indian esoteric doctrine, the Upanishads, and related writings, there is a metaphysicalacousticon related to the Persian “honover”: the holy syllable “Om.” Here Prajapati, creator-god of the Brahmanas, instructs the other gods regarding Atman and the Om-sound:17 “The gods spoke to Prajapati: Instruct us, O exalted one, about this Atman as the Om-sound! [Prajapati answers:] This universe never even exists, only the Atman resting in its own majesty, unlimited, unique, self-observing, self-illuminating.18 You yourselves are it [Atman], I say. If you saw it, you would not recognize the Atman, because it is the self, not the other. The Atman is without worldly adherence. So you are it yourselves, and the light with which you illuminate is your own ... Thus although you do not see the Atman, you should observe it [i.e. hear inwardly] through the wordOm. This is the truth, the Atman, the Brahman, because the Brahman is the Atman. Yes, it is not to be doubted: Om is the reality; it is what the sages see. Yes, this toneless, feelingless, formless, etc. ... is what the Upanishads teach as nobly illuminating, glowing in unity, nobly enlightening this whole world, timeless, see, I am it, and it is I!” And at another passage (op. cit., fol. 226) it reads:

“Know the holy call [Om] as God,

Enthroned in all hearts;

The wise one, who knows the Om-sound

As all-pervading, will not be sad.

Of infinite divisions and undivided,

It is the blissful repose of duality;

He who knows the Om-sound as such

Is a Muni [silent observer], and no other.” (http://hanskayser.com/EZ/kayser2/kayser2/index.php)



now after reading how tat quotation as part of this progression through the idea of the soul it is now weighted heavy sided to Hinduism specifically but essentially to religion. tis is a tradition in tinking to revert to old scripture and wise words tat have been learned by ancestors but is it bad or good. bad and good are probably not adequate words to define tis type. in fact a black&wite categorisation would do nothing, one friend told me that he thought that those questions that plague umanity relentlessly and can never be put to rest are that way because they are unanswerable, tus questioning tem is not profitable.thats to say they can not give answers in conventional material, it is the way that the (retorical) question is responded to, and ow that affects the individual's slice of reality. but as i was saying the reason this ramble as a chunk of hindu ideas is coincidence, this is a changing prose and i like to throw upon it whatever may potentially illuminate it, for thats creation; and as i read through that ideas were seeding in te back of my ead, and then i went on tis hans kayer portal and it is focalising on cosmic harmonics but i clicked on the istory of and stumbled on these lines which reminded me of a thought i was thinking,

the soul is metaphyiscal fabric infinitely interconnected - a friend told me about a song e created which contained in tem te vibration tat te human mind is constantly humming to.5megaurtz a second may be ill put the exact stats later bt anyway every brain is constantly vibrating but we are used to it as we grow older and dont really hear it, and the universe too, thats to say every molecule, or atom, ill get te science on ere .......


but jst as te universal sound of AUM resonates consciousness so te soul seeks out its own soul. Sufi Islamic pilosophers declared nirvarna

http://dictionary.reference.com/browse/nirvana

1.
( often initial capital letter ) Pali, nibbana. Buddhism .freedom from the endless cycle of personal reincarnations,with their consequent suffering, as a result of the extinctionof individual passion, hatred, and delusion: attained by theArhat as his goal but postponed by the Bodhisattva.
2.
( often initial capital letter ) Hinduism . salvation through theunion of Atman with Brahma; moksha.
3.
a place or state characterized by freedom from or oblivion topain, worry, and the external world.was God unveiling imself from himself. and a witty closer and reminder to sober up is that apparently the Dalai Lama sent out a plea to people taking ketamine, he said that tey were entering te plateau of nirvarna, that wich one must meditate upon in infinite discipline, and clogging it p, disturbing the peace and it was not right that tey could defy te olistic nature of nirvarna.tbc

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